Three Historical Documents
written by Pearce M. Gabell: 1945. |
Milestones and Landmarks Below are excerpts from a book by William Dikeman: 1995 |
Below is our history for the last 25 Years |
![]() "When the house was first occupied for worship," the Rev. Mr. Thomas writes, "the walls were without plaster, and the only seats were plain benches. I was told that the first pulpit was a rough platform made by a mastmaker and a shoemaker." During this period, Dr. Joseph Priestley had come to Philadelphia - only to find that because of his heretical views, most churches were closed to him. The Universalist church, however, was open, and here he gave the lectures which were to launch Unitarianism in America. Dr. Priestley gave the first of a series of six lectures on Unitarianism in this nation on February 14, 1796 in the Universalist meeting house on Lombard Street. Thereafter, he was said to have spoken to numerous and attentive audiences, including Vice President John Adams and others of both houses of Congress. Among the prominent pastors who spoke at the church were Elhanan Winchester, Hosea Ballou, Abner Kneeland and George Richards. Richards took a group of 115 members out of the church to form a new church called the Church of the Restitution. He became emotionally upset and took his own life in 1814 - which put an end to his own church and also ended much of the activity of the First Church until 1816 when Abner Kneeland came upon the scene. Kneeland revitalized the church and - since the distance from the Northern Liberties seemed much greater in those days of travel by carriage over indifferent roads - established a spin-off church on 2nd Street, a church which was to later take the name of the Unitarian Universalist Church of the Restoration. Kneeland served as pastor of both First Church and Second Church simultaneously for more than three years. The First Church was also to spin off the Church of the Messiah at Broad and Montgomery, at the Temple campus, as well as the Fourth Universalist Parish and Church of Our Savior in South Philadelphia. Early in 1850 the name of The Second Independent Church of Christ Commonly Called Universalist of the Northern Liberties of the City of Philadelphia was changed to The Second Universalist Church. In February of 1854, the trustees purchased the Eighth Street Methodist Church on 8th above Noble Street for $17,000. Following several years of controversy, a new church was built at 17th and Master (Greenhill and Master Streets) were its congregation stayed for 66 years. It was during this time that the Moderator, Edward Deemer, continued the church's growth. He set up a substantial sum in his will toward that goal. The church at length purchased the present property for $7,500. In 1936, our move to Mt. Airy was equivalent to a move to the suburbs. Stenton Ave. was a two-lane road with a broad expanse of dirt ![]() |
on either side for parking. Across the street from the site of the church were a number of farms - including a pig farm which added its own aroma to Sunday services.
Between the time that the building on Master Street was sold and the congregation moved into their new home, the membership of the church had dwindled. The Rev. Harmon Gehr was forced to play down the liberal aspects of Universalism in order to appeal to the neighborhood. Gradually the congregation was expanded. Gehr then began to speak his mind on such topics as the doubtfulness of the Virgin Birth. Some of the new people were appalled by such liberal sentiments and left the church. But enough stayed to maintain a viable church. From then on, Harmon Gehr created a strong church of people who believed in Universalist principles and were attracted to his ministry.
This has been the history of a Universalist church. It was the faith and hope of past members such as Edward Deemer that its principles would always be promulgated from the pulpit. It is to their credit that Universalism is no longer a lonely, despised heresy. The principle of human brotherhood has been passed to future generations through wider acceptance. Society has become more humane because of the humanistic principles espoused by Universalists, as well as Unitarians, over the years. We now go forward building on those principles and creating new ones, which too, may someday be adopted by mankind. By whatever name our church is known, it will still be concerned with the welfare and future of all mankind.
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